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Colonial
Expansion and Demographic Change: The British and
Russian Experience*
K
M de Silva
Abstract
The principal concern in this article is with the dispersal
of peoples under colonial rule, primarily British colonial
rule, and the contrast with the cognate process, the construction
of the Russian Empire under the Tsars, and Stalin. The
dispersal of communities under British colonial rule generally
had an economic or social imperative, very seldom a political
one, while political and strategic reasons were always features
of Russian colonial expansion. This latter expansion,
to the Baltic region, to Central Asia, and the Pacific, each
involved a transfer of populations from which has emerged
some of the difficult problems bequeathed to the world by
the former Soviet Union. The article reviews the transfer
of people from the territories the British ruled or controlled
in the Indian subcontinent to British colonies in other parts
of the world, a process governed entirely by economic considerations,
a response to the operation of market forces. While
the two processes, British and Russian, had many differences,
they had some things in common as well. Post-colonial
states face a common set of problems in fashioning policies
to deal with immigrant minorities, introduced as in the British
tradition, or imposed as in the Russian empire.
* This article is a revised
and expanded version of a keynote lecture entitled "State
Policies towards Communities in Dispersal" given at a
Conference on the "Nature of Community and its Impact
on Inter-state Relations at the End of the Twentieth Century."
The conference was held at the Institute of International
Relations, University of the West Indies, St Augustine in
Trinidad and Tobago, 28 February - 4 March 1994. The
article was subsequently discussed on two occasions.
The
Issue of Personal and Customary Law in South Asia: A Political
Analysis
Partha S Ghosh
Abstract
For all countries
of the world, including those in South Asia, a uniform civil
code is a dream that should be cherished by all. It
is so because this dream subsumes certain ideals precious
for all civil societies, namely, an unequivocal commitment
to equal respect for all religions,
freedom of conscience, and freedom of expression. In
short, democracy-democracy,
which respects pluralism and the rule of law-democracy,
which
averts fundamentalism of all hues and intolerance of others’
ways of life. But there is an inherent contradiction.
All plural and democratic societies are also expected to grapple
with the issue of minority rights. One of the most essential
ingredients of minority rights is the right to maintain one’s
traditional rights, for this is intricately linked to the
question of ethnic identity. Since all societies are
supposed to treat all their citizens equally, how would they
reconcile themselves to the maintenance of traditional rights
of different communities yet treating them equally?
The question, therefore, is whether a common civil code for
all communities is a step in the right direction of nation-building
or the maintenance of personal laws of different communities
the right strategy. The issue is complex. National
integration is not merely territorial integrity. It
means an emotional bond amongst all segments of society leading
to a common goal for the well being of all. In this
march, a common system of law is just one component.
But to achieve this goal no segment should be coerced, for
that way it would be counterproductive. The same is
true with the ideal of a uniform civil code. If the
minorities are feeling attached to their personal laws it
must be because they are still not confident about the intentions
of the majority. Once that trust is developed no minority
would feel insecure and in that harmonious climate it is possible
to work for a uniform civil code. The situation does
not seem to be conducive in South Asia at present but the
efforts must be on.
Sri
Lanka's Separatist Conflict: The Sources of Intractability
Dayan
Jayatilleka
Abstract
The separatist struggle in the north and east of Sri Lanka
has lasted for nearly 20 years, a protracted mid-intensity
war of attrition. A fairly large and substantially armed
military has been unable to break the back of the guerrillas
while the latter has been unable to capture and control the
principal centres of Tamil settlements in the north and east
of the country. Attempts to resolve the conflict through
negotiations have failed. The principal obstacle to
such a resolution is the nature of the Liberation Tigers of
Tamil Eelam (LTTE) and its leader Velupillai Prabhakaran.
The LTTE is not a political party and has seldom aspired to
be one; it is, in essence, a small but powerful guerrilla
army, with a clear political objective—the establishment of
a separatist Tamil state in the north and east of the island.
It has shown no inclination to settle for anything less than
that and holds fast to the view expressed by one of its ideologues
that the only negotiations should be on what the borders of
that state should be.
Book Review
Discourse
on Kashmir: Beyond the Straightjacket
Ajay
K Mehra
State, Identity
and Violence: Jammu, Kashmir and Ladakh,
Navnita Chadha Behera, New Delhi, Manohar Publishers and Distributors,
2000.
Book
Review
Jerome
Teelucksingh
India
Through The Western Lens: Creating National Images in Film,
Ananda Mitra, New Delhi, Sage Publications, 1999. |